Encyclopedia of World Problems

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title:5.8 Barriers to transcendent insight and social transformation

The kinds of individual and collective creativity through which innovative responses emerge to the problems of society depend largely on the ability to shift to perspectives of a significantly different order. The much sought "paradigm shifts" appear to call for a conceptual transcendence of some of the more obvious attitudes and behavioral processes by which we are collectively trapped.

Author:
UIA
Year:
1995
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title:5.7 Phases of human development through challenging problems

1. Experiential phases and modes

The contents of the core sections of this Encyclopedia might be understood as linked over time in terms of the problems and values encountered under different challenges to human development. There are many concepts of the phases of human development (Section H). The possibility of such an ordering might best be illustrated through one which links such phases to value dilemmas.

Author:
UIA
Year:
1995
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title:5.4 Language and the reconstruction of reality

It is a matter of personal experience for many who work with different languages that things can be said in one language which cannot be adequately expressed in another, if at all. It is extraordinary that so little attention is paid to the significance of such observations. Their implications have been largely neglected by the academic world and by the world of policy-making bodies whose views they reinforce. The problem is left to the technicalities of interpreters if multi-lingual discourse is accepted.

Author:
UIA
Year:
1995
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title:5.3 Vital relevance of subtler human development

1. Drug abuse as a reaction to sterile human development

The anthropologist Edward T Hall (1976) states that "Western man has created chaos by denying that part of his self that integrates while enshrining the parts that fragment experience". This is echoed with other words by the poet Kathleen Raine: "It may be that modern man's sense of chaos comes in part from his loss of that pattern of which his necessarily fragmentary individual life is a part."

Author:
UIA
Year:
1995
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